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"Am I obliged to believe
every absurdity? And if not, why this one in particular?"
Sigmund Freud
I'm an objectivist atheist, which basically means I fit this particular
definition of atheist. I have no belief in God
because the evidence I have seen so far does not, in my view,
warrant such a belief. On the spectrum of probability
in regards to religious beliefs I'd consider myself a 5 leaning
toward 6. If you're not familiar with the spectrum of
probability, you can see an explanation here.
Another good description of atheism in general is here.
Lately I've been reading about Buddhism. Just the basics,
without all the cultural trappings (like reincarnation) that have been added over 2500
years. I'm starting to think I've been a Buddhist for a while
without knowing it. However, Buddhism is still a non-theistic
philosophy.
My parents joined the LDS (Mormon) church when I was
about 3 yrs old, so I grew up Mormon. My dad only stayed
active for a couple of years. My mom was what is often labeled
"TBM" (true believing Mormon) for a long time, but is now more of a
moderate. I received the temple
endowment, had a temple marriage and have been in Mormon temples many times.
After a lot of serious studying of Mormon beliefs (and how they
relate to known science) and church history, and a lot of thinking about what a truly perfect "god"
being would actually be like, I came to the unavoidable conclusion that Mormonism is
complete bunk & I stopped participating in the religion. I officially resigned from the Mormon church a while back after
being inactive for many years. My thoughts on
Mormonism are here, if
you're interested.
I've also done some very long term
serious studying of Christianity and ended up rejecting that
religion as well. I think the character of Jesus in the New
Testament had some wise ideas attributed to him, however history is
clear that those ideas did not originate with him. There's
also no evidence that he was "divine" at all. None of the 4
gospels were written by contemporaries of Jesus, the gospels were
written long after he'd supposedly lived and died, the earliest
dating to around 70 CE. The epistle of Peter wasn't written by
the apostle Peter, it was written at a much later date. Even as a
kid, all the violence in the Old Testament really bothered me.
I can't see how a just and loving god would direct his followers to
kill civilian women and children.
Some scholars seriously question whether
there was even a historical Jesus at all. For the moment I
lean toward the idea that there was/were possibly a traveling preacher(s), rabbi(s)
and/or political activist(s) the Jesus stories were loosely based on.
I think of them as tall tales in the same vein as Paul Bunyan and
John Henry, for example. Real people, but the stories about
them are all either greatly exaggerated or entirely fictional.
Sometimes stories about 2 or several different people are combined
together into a story about just one person.
Click here
for a pretty succinct synopsis on the "Jesus as a historical or
mythical figure" arguments.
I have the same views of the Old
Testament. It contains stories that are either outright
fiction or embellished tall tales very loosely based on an actual
non-supernatural event. It's a collection of myths
adapted to the ancient jewish culture intertwined with a few real facts
here and there. It was created to give a new nation a sense of
identity and history. It's also an ancient political agenda.
There was no Abraham, no worldwide flood, no tower of Babel, no Exodus.
Historians, linguists, geologists, and archaeologists find no evidence
to support any of those stories, even after hundreds of years of
searching for evidence. What they do find instead is evidence that
refutes the stories. The Israelis and Palestinians are fighting over a myth.
I think Islam and its variants are
just as silly as Mormonism. Same with the Hindu religion and its
variants. Because there is as of yet no credible evidence to
support the claims of any religion, I've decided the only honest,
ethical, and rational thing I can be is an objectivist atheist.
My family and I do just fine without being into a religion.
We don't need religion to give us morals or "keep us in line".
Religion is not necessary for morality to exist. See
here for an
explanation of this. I have a great marriage & great kids who are very ethical,
compassionate, civic minded, hard working, responsible, and
independent - and who also know how to think critically. We also live pretty well, for those who associate
that kind of thing with "success" and hold some form of
the "piety-prosperity" belief. Not saying we are
perfect, by any means, but all in all we get along and are more
functional than dysfunctional.
Even if I did believe Jesus was
divine, I don't think I could be involved in any of the organized
religions around me. The vast majority of supposed Christians I've
known and been exposed to throughout my life have been very
hypocritical. The vast majority of non-religious people I've known
and associated with over the past 20 years or so have been by far more
ethical, compassionate, philanthropic and humanitarian minded than the
vast majority of "Christians" I've known.
If you really feel a need for religion, that's
your right, just like it's the right of others to be free from religion.
I view religions in general as appealing to people for one or more
of the following reasons (I'm interested in hearing about reasons I
haven't thought of yet - beyond the stock reply of "I prayed and god
told me it's true"):
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Lack the self confidence to figure things out for themselves
&/or don't enjoy that kind of journey of inquisitiveness and
discovery. |
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Feel a need to have answers and directions for everything
about life all wrapped up into a nice neat little package |
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Desire the sense of identity and/or tight knit sense of
community that can be a part of certain religions |
Some people need these types of things. I
just don't find myself in need of any of it. I'm confident I'm
intelligent enough to figure out my own way, and I've done a pretty
decent job of it thus far. I also enjoy figuring things out
for myself. And I believe
that just because we may not have the answers for some things yet
through science, that doesn't mean these things automatically need
to be credited to supernatural powers. As an INTJ, I don't
have really high social needs. We are viewed as highly
independent and/or autonomous people - the most independent of all personality types.
Why do so many people get so up in arms and
offended when someone says they don't believe in a god or even just
the same particular religion? I'd like to put forth a little
thing called "cognitive dissonance." The classic example
(which I read some time ago, but can't recall the particular
document right now in order to give proper credit,) is a
person with a cheating spouse or partner.
Presented with
evidence of the spouse's infidelity, the person is forced to decide
between their beliefs built on past expressions of love from the
spouse and their shared interdependence and the additional beliefs
consistent with new and painful information indicating that the
spouse has been sexually unfaithful to them. The conflict
between these beliefs results in what psychologists call “cognitive
dissonance”.
When this occurs, the stronger belief system
suppresses the weaker. The more that the person with a
cheating spouse fears the consequences of the infidelity, the more
likely they are to deny evidence pointing to it. The
irrationality is obvious to the person's friends. If the
situation was reversed – and it was one of this person's friends
faced with the same evidence, he/she could easily perceive it and
draw the correct conclusion. But his/her brain does not
function rationally when the evidence threatens to destroy a
relationship so central to his/her personal beliefs. He/She
cannot “see” the evidence because his/her unconscious mind fears it.
Apply this to religion. The more someone
fears the consequences and/or ramifications of realizing their religious belief is false,
the more likely they will deny evidence pointing to it. I
think this explains well why so many religious people refuse to read
anything that is anti-religion, yet they'll condemn and criticize
the writings without ever having read them. Think of the
words of Shakespeare "Me thinks thou dost protest too much."
As long as you're willing to respect my right to
my beliefs, I can respect your right to yours. However, please
understand that there is a difference between respecting someone's
right to a particular belief and respecting the actual belief, which
I can't automatically do.
And it also doesn't mean I must
refrain from writing about my beliefs, which I may do from time to time on my
blog.
I have one thing to say to people who
want to tell me they "know" there is a god or that their particular
brand of religion is "true." Unless your god has personally
appeared to you and you've walked and talked with him (and it's certain
that you aren't suffering from a psychotic break or a brain tumor) then
you don't know anything for sure. You have religious faith.
Religious faith is believing in things you haven't seen. You may
have strong faith, but it's still faith. If you "knew", you
wouldn't have faith. And having a strong feeling about something
doesn't fit the definition of "knowing." So please, be
honest with yourself and with others and admit that what you have is a
strong belief and that belief and knowledge in this case are not the
same thing. Here's
another
document that says it even better.
Religious people like to say "there
are no atheists in foxholes." There's no truth to the saying.
I've been hanging out with non-religious people for close to 20 years
now and neither myself nor any of the non-religious that I've personally
known have suddenly become religious when faced with a tragedy or near
tragedy. I had surgery late summer of 2008 and it never occurred
to me to think about a god other than to wonder if the religious people
I know were going to ask me if I prayed just in case or something like
that (and then I chuckled about it).
I have a happy life and I'm at peace
and happy with who I am as a person and how I live my life. I'm
not at peace with all the injustices I see in the world around me, but I
consider that a good thing, not a bad thing.
Books: What I consider the best
of all the books I've read on these topics. I will add more as
I discover them.
On Christianity:
On religion in general:
Websites on religion that I've found useful:
I'll close with a poem
written by Ronald M. Farley, edited by Dennis C. Farley.
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